3 - 4 minutes readSermon of St. Augustine for Tuesday of Passion Week: He Would Not Walk in Judea

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Homily by St. Augustine

28th Tract on John

In this chapter of the Gospel, my brethren, our Lord Jesus Christ hath much commended Himself unto our faith, as touching His Manhood. At the same time, His words and works were alway such as to give us to believe that He is both God and Man, yea, that God Who made us, and that Man Who hath sought us, yea, God the Son, Who, as touching His Godhead, is alway with the Father, John i. 18; iii. 13, and, as touching His Manhood, hath been with us in time. Matth. i. 23. For He had not sought the work of His hands unless He had been made His own work. John i. 14. Keep this well in mind, and let your hearts never forget it, namely, that Christ was not made Man so as to cease to be God. He, Who made the Manhood, took It into that Godhead Which is His from everlasting to everlasting.

 

Gospel
Sequentia sancti Evangelii secundum Joannem. Sequel of the Holy Gospel according to John.
Cap. VII. Ch. VII.
In illo tempore: Ambulabat Jesus in Galilæam, non enim volebat in Judæam ambulare, quia quærebant eum Judæi interficere. Erat autem in proximo dies festus Judæorum, Scenopegia. Dixerunt autem ad eum fratres ejus: Transi hinc, et vade in Judæam, ut et discipuli tui videant opera tua, quæ facis. Nemo quippe in occulto quid facit, et quærit ipse in palam esse: si hæc facis, manifesta teipsum mundo. Neque enim fratres ejus credebant in eum. Dicit ergo eis Jesus: Tempus meum nondum advenit: tempus autem vestrum semper est paratum. Non potest mundus odisse vos; me autem odit: quia ego testimonium perhibeo de illo, quod opera ejus mala sunt. Vos ascendite ad diem festum hunc, ego autem non ascendo ad diem festum istum: quia meum tempus nondum impletum est. Hæc cum dixisset, ipse mansit in Galilæa. Ut autem ascenderunt fratres ejus, tunc et ipse ascendit ad diem festum non manifeste, sed quasi in occulto. Judæi ergo quærebant eum in die festo, et dicebant: Ubi est ille? et murmur multum erat in turba de eo. Quidam enim dicebant: Quia bonus est. Alii autem dicebant: Non, sed seducit turbas. Nemo tamen palam loquebatur de illo, propter metum Judæorum. At that time: Jesus walked in Galilee; for he would not walk in Judea, because the Jews sought to kill him. Now the Jews’ feast of Tabernacles was at hand. And his brethren said to him: Depart from hence, and go into Judea, that thy disciples also may see thy works which thou dost. For there is no man that doth anything in secret, and he himself seeketh to be known openly; if thou do these things, manifest thyself to the world. For neither did his brethren believe in him. Then Jesus said to them: My time is not yet come; but your time is always ready. The world cannot hate you; but me it hateth: because I give testimony of it, that the works thereof are evil. Go you up to this festival day, but I go not up to this festival day; because my time is not accomplished. When he had said these things, he himself staid in Galilee. But after his brethren were gone up, then he also went up to the feast, not openly, but as it were in secret. The Jews therefore sought him on the festival day, and said: Where is he? And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people. Yet no man spoke openly of him, for fear of the Jews.

 

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