Book 2, Chapter 7


At the age of thirteen and a half years, having grown considerably for her age, our most charming Princess, most pure Mary, had another abstractive vision of the Divinity of the same order and kind as those already described. In this vision, we might say, happened something similar to that which the holy Scriptures relate of Abraham, when God commanded him to sacrifice his beloved son Isaac, the only pledge of all his hopes. God tempted Abraham, says Moses (Gen. 12, 12), trying and probing the promptness of his obedience in order to reward it. We can say the same thing of our great Lady, that God tried Her in this vision, by commanding Her to enter the state of matrimony. Thence we can also understand the truth of the words: How inscrutable are the judgments of the Lord and how exalted are his ways and thoughts above our own (Rom. 11, 33)! As distant as heaven is from earth, were the thoughts of most holy Mary from the plans which the Most High now made known to Her, by commanding Her to accept a husband for her protection and company; for as far as depended upon her will She had desired and resolved during all her life not to have a husband and She had often repeated and renewed the vow of chastity, which She had taken at such a premature age.

Nevertheless at this unexpected command the most prudent Virgin suspended her judgment, and preserved the calmness of her hope and belief more perfectly than Abraham. Hoping against hope (Rom. 4, 18), She made answer to the Lord saying: “Eternal God and incomprehensible Majesty, Creator of heaven and earth, and of all things contained therein, Thou, 0 Lord, who weighest the winds (Job 28, 25), and by thy commands settest bounds to the sea and subjectest all creation to thy will, canst dispose of me, thy worthless wormlet, according to thy pleasure, without making me fail in that which I have promised to Thee; and if it be not displeasing to Thee, my good Lord, I confirm and ratify anew my desire to remain chaste during all my life and to have Thee for my Lord and Spouse; and since my only duty as a creature is to obey Thee, see Thou to it, my Spouse, that according to thy Providence I may escape from this predicament in which thy holy love places me.” There was, however, some uneasiness in the most chaste maiden Mary, as far as her inferior nature was concerned, just as happened afterwards at the message of the archangel Gabriel (Luke 1, 8); yet, though She felt some sadness, it did not hinder Her from practicing the most heroic obedience which until then had fallen to her lot, and She resigned Herself entirely into the hand of the Lord. His Majesty answered her: “Mary, let not thy heart be disturbed, for thy resignation is acceptable to Me and my powerful arm is not subject to laws; by my disposition that will happen, which is most proper for Thee.”

Consoled only by this vague promise of the Lord, most holy Mary recovered from her vision and returned to her ordinary state. Left between doubt and hope by the divine command and promise, She was full of solicitude, for the Lord intended that She should multiply Her tearful sentiments of love and confidence, of faith, humility, of obedience, of purest chastity and of other virtues, impossible to enumerate. In the meanwhile, while our great Lady applied Herself to vigilant prayer, and to her resigned and prudent sighs and solicitude, God spoke in sleep to the high priest, saint Simeon, and commanded him to arrange for the marriage of Mary, the daughter of Joachim and Anne of Nazareth; since He regarded Her with special care and love. The holy priest answered, asking what was his will in regard to the person, whom the maiden Mary was to marry and to whom She was to give Herself as Spouse. The Lord instructed Him to call together the other priests and learned persons and to tell them that this Maiden was left alone and an orphan and that She did not desire to be married; but that, as it was a custom for the firstborn maidens not to leave the temple without being provided for, it was proper She should be married to whomever it seemed good to them.

The most prudent Virgin, with a countenance betokening virginal modesty, answered the priest with great composure and humility: “Sir, as far as my inclinations are concerned, I desire to preserve perpetual chastity during all my life; for I wished to dedicate myself to God in the service of this holy temple in return for the great blessings which I have received in it; I never had the intention or the desire to enter the state of matrimony, since I consider myself incapable of fulfilling the duties connected with it. This was my inclination, but thou, my master, who art to me in place of God, wilt teach me what is according to his holy Will,” “My Daughter,” answered the priest, “thy holy desires are acceptable to the Lord; but remember, that no maiden of Israel abstains from marriage as long as we expect the coming of the Messias conformably to the divine prophecies. Therefore all who obtain issue of children among our people, esteem themselves happy and blessed. In the matrimonial state Thou canst serve God truly and in great perfection; and in order that Thou mayest obtain a companion according to the heart of God and who will be conformable to thy wishes, we will pray to the Lord, as I have told Thee, asking Him to single out a husband for Thee, who shall be pleasing to Him and of the line of David; do Thou also pray continually for the same favor, in order that the Most High may favor Thee and may direct us all.”

This happened nine days before the one appointed for the execution and realization of their resolve. During this time the most holy Virgin multiplied her prayers, beseeching the Lord with incessant tears and sighs, to fulfill his divine pleasure in that which She had so much at heart. On one of those nine days the Lord appeared to Her and said to Her: “My Spouse and my Dove, let thy afflicted heart expand and let it not be disturbed or sad; I will attend to thy yearnings and to thy requests, I will direct all things, and will govern the priests by my enlightenment; I will give Thee a spouse selected by Myself, and one who will put no hindrance to thy holy desires, but who, by my grace will prosper Thee in them. I will find for Thee a perfect man conformable to my heart and I will choose him from the number of my servants; my power is infinite, and my protection and aid shall never fail Thee.”

The most holy Mary answering said: “Highest Good and Love of my soul, Thou well knowest the secret of my bosom and my desires, which Thou hast excited in me from the first moment of the existence received from Thee; preserve me, then, my Spouse, pure and chaste, as I have desired for Thee and through Thee. Do not despise my sighs and deprive me not of thy countenance. Remember, my Lord and God, that I am but a useless wormlet, weak and despicable on account of my insignificance and if I should fall away from virtue in the state of matrimony, I shall disappoint Thee and my desires; provide Thou for my security and be not deterred by my demerits. Although I am but useless dust (Gen. 18, 27), I will call on thy greatness, 0 Lord, trusting in thy infinite mercies.”

On the day on which, as we have said in the preceding chapter, our Princess Mary completed the fourteenth year of her life, the men, who at that time in the city of Jerusalem were descendants of the tribe of Juda and of the race of David, gathered together in the temple. The sovereign Lady was also of that lineage. Among the number was Joseph, a native of Nazareth. and then living in Jerusalem; for he was one of the descendants of the royal race of David. He was then thirty–three years of age, of handsome person and pleasing countenance, but also of incomparable modesty and gravity; above all he was most chaste in thought and conduct, and most saintly in all his inclinations. From his twelfth year he had made and kept the vow of chastity. He was related to the Virgin Mary in the third degree, and was known for the utmost purity of his life, holy and irreprehensible in the eyes of God and of men.

All these unmarried men gathered in the temple and prayed to the Lord conjointly with the priests. in order to be governed by the holy Spirit in what they were about to do. The Most High spoke to the heart of the highpriest, inspiring him to place into the hands of each one of the young men a dry stick, with the command that each ask his Majesty with a lively faith, to single out the one whom He had chosen as the spouse of Mary. And as the sweet odor of her virtue and nobility, the fame of her beauty, her possessions and her modesty, and her position as being the firstborn in her family was known to all of them, each one coveted the happiness of meriting Her as a spouse. Among them all only the humble and most upright Joseph thought himself unworthy of such a great blessing; and remembering the vow of chastity which he had made and resolving anew its perpetual observance, he resigned himself to God’s will, leaving it all to his disposal and being filled at the same time with a veneration and esteem greater than that of any of the others for the most noble maiden Mary.

While they were thus engaged in prayer the staff which Joseph held was seen to blossom and at the same time a dove of purest white and resplendent with admirable light, was seen to descend and rest upon the head of the saint, while in the interior of his heart God spoke: “Joseph, my servant, Mary shall be thy Spouse; accept Her with attentive reverence, for She is acceptable in my eyes, just and most pure in soul and body, and thou shalt do all that She shall say to Thee.” At this manifestation and token from heaven the priests declared saint Joseph as the spouse selected by God himself for the maiden Mary. Calling Her forth for her espousal, the Chosen one issued forth like the sun, more resplendent than the moon, and She entered into the presence of all with a countenance more beautiful than that of an angel, incomparable in the charm of her beauty, nobility and grace; and the priests espoused Her to the most chaste and holy of men, saint Joseph.

The heavenly Princess, more pure than the stars of the firmament, with tearful and sorrowful countenance and as the Queen of majesty, most humble yet uniting all perfections within Herself, took leave of the priests, asking their blessing, and of her instructress and her companions, begging their pardon. She gave thanks to all of them for the favors received at their hands during her stay in the temple. The humility of her behavior enhanced the prudence and aptness of her words for the performance of these last duties in the temple; for on all occasions She spoke in few and weighty words. She took leave of the temple not without great grief on account of the sacrifice of her inclinations and desires. In the company of attendants who were some of the more distinguished laymen in the service of the temple, She betook Herself with her spouse Joseph to Nazareth, the native city of this most fortunate married couple. Joseph, although he had been born in that place, had, by the providential disposition of circumstances, decided to live for some time in Jerusalem. Thus it happened that he so improved his fortune as to become the spouse of Her, whom God had chosen to be his own Mother.

Having arrived at their home in Nazareth, where the Princess of heaven had inherited the possessions and estates of her blessed parents, they were welcomed and visited by their friends and relatives with the joyful congratulations customary on such occasions. After they had in a most holy manner complied with the natural duties of friendship and politeness, and satisfied the worldly obligations connected with the conversation and interaction with their fellowmen, the two most holy spouses, Joseph and Mary, were left at leisure and to their own counsel in their house. Custom had introduced the practice among the Hebrews, that for the first few days of their married state the husband and wife should enter upon a sort of study or trial of each others’ habits and temperament, in order that afterwards they might be able to make reciprocal allowance in their conduct one toward the other.

During this time saint Joseph said to his spouse Mary: “My spouse and Lady, I give thanks to the Lord most high God for the favor of having designed me as your husband without my merits, though I judged myself unworthy even of thy company; but his Majesty, who can raise up the lowly whenever He wishes, showed this mercy to me, and I desire and hope, relying on thy discretion and virtue, that Thou help me to make a proper return in serving Him with an upright heart. Hold me, therefore, as thy servant, and by the true love which I have for thee, I beg of thee to supply my deficiencies in the fulfillment of the domestic duties and of other things, which as a worthy husband, I should know how to perform; tell me, Lady, what is thy pleasure, in order that I may fulfill it.”

The heavenly Spouse heard these words with an humble heart, and yet also with a serene earnestness, and She answered the saint: “My master, I am fortunate, that the Most High, in order to place me in this state of life, has chosen thee for my husband and that He has given me such evident manifestation of his will, that I serve thee; but if thou givest me leave I will speak of my thoughts and intentions, which I wish to manifest to thee for this purpose.” The Most High forestalled the sincere and upright heart of saint Joseph with his grace and inflamed it anew with divine love through the word of most holy Mary, and he answered Her, saying: “Speak, Lady, thy servant hears.” On this occasion the Mistress of the world was surrounded by the thousand angels of her guard, in visible form. She had asked them to be present in that manner, because the Lord, in order that the most pure Virgin might act with greater grace and merit, had permitted her to feel the respect and reverence, with which She was bound to speak to her husband and left her to the natural shyness and dread, which She always felt in speaking to men alone; for She had never done this, except perhaps by accident with the highpriest.


The holy angels obeyed their Queen and, visible only to Her, stood in attendance. In this glorious company She spoke to her spouse saint Joseph, and said to him: “My lord and spouse, it is just that we give praise and glory with all reverence to our God and Creator, who is infinite in goodness and incomprehensible in his judgments. To us, who are so needy, He has manifested his greatness and mercy in choosing us for his service. I acknowledge myself among all creatures as more beholden and indebted to Him than all others, and more than all of them together; for, meriting less. I have received from his liberal hand more than they. At a tender age, being compelled thereto by the force of this truth, which, with the knowledge of the deceitfulness of visible things, his divine light made known to me, I consecrated myself to God by a perpetual vow of chastity in body and soul; his I am and Him I acknowledge as my Spouse and Lord, with fixed resolve to preserve for Him my chastity. I beseech thee, my master, to help me in fulfilling this vow, while in all other things I will be thy servant, willing to work for the comfort of thy life as long as mine shall last. Yield, my spouse, to this resolve and make a like resolve, in order that, offering ourselves as an acceptable sacrifice to our eternal God, He may receive us in the odor of sweetness and bestow on us the eternal goods for which we hope.”

The most chaste spouse Joseph, full of interior joy at the words of his heavenly Spouse, answered Her: “My Mistress, in making known to me thy chaste and welcome sentiments, thou hast penetrated and dilated my heart. I have not opened my thoughts to Thee before knowing thy own. I also acknowledge myself under greater obligation to the Lord of creation than other men; for very early He has called me by his true enlightenment to love Him with an upright heart; and I desire Thee to know, Lady, that at the age of twelve years I also made a promise to serve the Most High in perpetual chastity. On this account I now gladly ratify this vow in order not to impede thy own; in the presence of his Majesty I promise to aid Thee, as far as in me lies, in serving Him and loving Him according to thy full desires. I will be, with the divine grace, thy most faithful servant and companion, and I pray Thee accept my chaste love and hold me as thy brother, without ever entertaining any other kind of love, outside the one which Thou owest to God and after God to me. In this conversation the Most High confirmed anew the virtue of chastity in the heart of saint Joseph, and the pure and holy love due to his most holy spouse Mary. This love the saint already had in an eminent degree, and the Lady herself augmented it sweetly, dilating his heart by her most prudent discourse.

By divine operation the two most holy and chaste Spouses felt an incomparable joy and consolation. The heavenly Princess, as one who is the Mistress of all virtues and who in all things pursued the highest perfection of all virtues, lovingly corresponded to the desires of saint Joseph. The Most High also gave to saint Joseph new purity and complete command over his natural inclinations, so that without hindrance or any trace of sensual desires, but with admirable and new grace, he might serve his spouse Mary, and in Her, execute his will and pleasure. They immediately set about dividing the property inherited from saint Joachim and Anne, the parents of the most holy Virgin; one part they offered to the temple, where She had stayed, another they destined for the poor, and the third was left in the hands of the holy spouse saint Joseph to be disposed of according to his judgment. Our Queen reserved for Herself only the privilege of serving Him and of attending to the household duties. For from intercourse with outsiders and from the management of property, buying or selling, the most prudent Virgin always kept aloof, as I will mention farther on.

In his former life saint Joseph had learnt the trade of carpentering as being a respectable and proper way of earning the sustenance in life. He was poor in earthly possessions, as I have said above. He therefore asked his most holy Spouse, whether it was agreeable to Her, that he should exercise his trade in order to be able to serve Her and to gain something for distribution among the poor; since it was necessary to do some work and not to remain idle. The most prudent Virgin approved of this resolve, saying that the Lord did not wish them to be rich, but poor and lovers of the poor, desirous of helping them in as far as their means would allow. Then arose between the two Spouses a holy contest, who should obey the other as superior. But She, who among the humble was the most humble, won in this contest of humility; for as the man is the head of the family, She would not permit this natural order to be inverted. She desired in all things to obey her spouse saint Joseph, asking him solely for permission to help the poor, which the saint gladly gave.

As saint Joseph during these days by divine enlightenment learnt to know more and more the qualities of his spouse Mary, her rare prudence, humility, purity and all her other virtues exceeding by far his thoughts and estimates, he was seized with ever new admiration and, in great joy of spirit, continued to praise and thank the Lord again and again for having given him a Companion and Spouse so far above his merits. And in order that this work of the Most High might be entirely perfect (for it was the beginning of the greatest, which He was to execute by his Omnipotence) He ordained that the Princess of heaven, by her mere presence and interactions, should infuse into the heart of her spouse a holy fear and reverence greater than words could ever suffice to describe. This effect was wrought upon saint Joseph by an effulgence or reflection of the divine light, which shone from the face of our Queen and which was mingled with an ineffable and always visible majesty. So much the more was this due to Her than to Moses descending from the mountain, (Exod. 24, 30) as her interactions and conversation with God had been more extended and intimate.


The Virgin Mary speaks to Sister Mary of Agreda, Spain

My daughter, in the example of the matrimonial life wherein the Most High placed me, thou findest a reproof for those souls, who allege their life in the world as an excuse for not following perfection. To God nothing is impossible, and nothing is likewise impossible to those, who with a lively faith, hope in Him, and resign themselves entirely to his divine Providence. I lived in the house of my spouse with the same perfection as in the temple; for in changing my state of life I altered neither my sentiments nor the desire and anxiety to love and serve God; on the contrary I added to my solicitude lest the obligations of a spouse should hinder me in God’s service. On this account God favored me and disposed and accommodated powerfully all things in conformity to my desires. The Lord will do the same for all men, if on their part they correspond. They however blame the state of matrimony, deceiving themselves; for the hindrance to a holy and perfect life, is not the state, but the vain and superfluous cares and anxieties, in which they involve themselves forgetting the sweetness of the Lord and seeking and preferring their own.