Prayers by Blessed Bartolo Longo

Prayers to and by Blessed Bartolo Longo

From his writings

The Rosary a Teacher of Life

The Rosary is a teacher of life, a teacher full of gentleness and love, where people beneath the gaze of Mary, almost without noticing, discover they are being slowly educated in preparation for the second life, that which is authentic life, for it is not destined to end in a very few years, but to go on unto eternity.

The Rosary and the Eucharist

The Rosary, therefore, in a gentle, subtle way leads one to the Eucharist, to the Most Blessed Sacrament: those who approach Jesus in thought, year to approach Him in reality; those who know Jesus cannot but love Him; indeed, those who truly love Jesus cannot forego possessing Him.

Prayer for the Canonization of Blessed Bartolo Longo

God, Father of mercy, we praise you for having sent into the history of mankind, the Blessed Bartolo Longo, ardent apostle of the Rosary and shining example of a layman deeply involved in the evangelical witnessing of faith and of charity.

We thank you for his extraordinary spiritual journey, his prophetic intuitions, his tireless endeavors on behalf of the poorest and the neglected, the devotion with which he served your Church and built the new city of love at Pompeii.

We beseech you, grant that Blessed Bartolo Longo soon be numbered among the Saints of the universal Church, so that everyone may follow him as a model of life and benefit by his intercession.  Amen.

Prayer to Blessed Bartolo Longo

O Blessed Bartolo Longo, you who loved Mary with the tenderness of a son and who spread devotion by the reciting of the Holy Rosary and through her intercession received superabundant grace to love and serve Christ through service to abandoned children, obtain for us the grace to live in the spirit of prayer united to God, to love him, as you did, through our brothers. You, who at the end of your earthly journey declared never having tired of praying for every pain, for every hardship, for every calamity, trusting in the omnipotence of God and in the intercession of His Divine Mother, continue to intercede for those who are called to continue your work of faith and love at Pompeii and for all the Rosarians of the world. Pray for us that we, after the earthly contemplation of the joyful and sorrowful Mysteries, can with you share the joy of the glorious Mysteries in heaven with Mary, Queen of the angels and of the Saints. Amen

Prayer of Blessed Bartolo Longo to Our Lady of the Rosary of Pompeii

O Virgin Mary,
Queen of the Blessed Rosary,
dispenser of graces in the Valley of Pompeii
and sweet Queen of my heart,
kindly accept the prayer
I address to you,
that your love
may spread in my heart
and in the hearts of
all those who honor you
by reciting the Blessed Rosary.
I long for the whole world
to come to know
the miracles and graces
you grant from your
Shrine of Pompeii,
and that the whole world
love you and experience
the power of your intercession,
the fruit of your bountiful graces.
Grant that all the sinners
of the world come
penitent to your feet
and once again find Jesus,
the source of peace and of true happiness;
and through your intercession
may I too meet Him at the end
of my life’s journey.
Amen.

Blessed Bartolo Longo’s Prayer to Our Lady of the Rosary

         O blessed rosary of Mary, sweet chain which unites us to God, bond of love which unites us to the angels, tower of salvation against the assaults of hell, safe port in our universal shipwreck, we will never abandon you. You will be our comfort in the hour of death; yours our final kiss as life ebbs away. And the last word from our lips will be your sweet name, O Queen of the Rosary of Pompeii, O dearest Mother, O Refuge of Sinners, O Sovereign Consoler of the Afflicted. May you be everywhere blessed, today and always, on earth and in heaven. Amen!

The Supplica

Prayed at Midday on May 8th

O August Queen of Victories, O Sovereign of Heaven and Earth, at whose name the heavens rejoice and the abyss trembles, O glorious Queen of the Rosary, we your devoted children, assembled in your temple of Pompeii, (on this solemn day), pour out the affection of our heart and with filial confidence expresse our miseries to you.
From the throne of clemency, where you are seated as Queen, turn, O Mary, your merciful gaze on us, on our families, on Italy, on Europe, on the world. Have compassion on the sorrows and cares which embitter our lives. See, O Mother, how many dangers of body and soul, how many calamities and afflictions press upon us.
O Mother, implore for us the mercy of your divine Son and conquer with clemency the heart of sinners. They are our brothers and your children who cause the heart of our sweet Jesus to bleed and who sadden your most sensitive heart. Show all that you are the Queen of Peace and of Pardon.
Hail Mary.

It is true that although we are your children we are the first to crucify Jesus by our sins and to pierce anew your heart. We confess that we are deserving of severe punishment, but remember that, on Golgotha, you received with the divine blood, the testament of the dying Savior, who declared you to be our Mother, the Mother of sinners.
You then, as our Mother, are our Advocate, our Hope. And we raise our suppliant hands to you with sighs crying “Mercy!” O good Mother, have pity on us, on our souls, on our families, our relatives, our friends, our deceased, especially our enemies, and on so many who call themselves Christian and yet offend the heart of your loving Son. Today we implore pity for the misguided nations throughout all Europe, throughout the world, so that they may return repentant to your heart.
Hail Mary.
Kindly deign to hear us. O Mary! Jesus has placed in your hands all the treasures of his graces and mercies. You are seated a crowned Queen at the right hand of your Son, resplendent with immortal glory above the choirs of angels. Your dominion extends throughout heaven and earth and all creatures are subject to you.
You are omnipotent by grace and therefore you can help us. Were you not willing to help us, since we are ungrateful children and undeserving of your protection, we would not know to whom to turn. Your motherly heart would not permit you see us, your children, lost. The Infant whom we see on your knees and the blessed rosary which we see in your hand, inspire confidence in us that we shall be heard. We confide fully in you, we abandon ourselves as helpless children into the arms of the most tender of mothers, and on this day, we expect from you the graces we so long for.
Hail Mary.
One last favour we now ask of you, O Queen, which you cannot refuse us (on this most solemn day): Grant to all of us your steadfast love and in a special manner your maternal blessing. We shall not leave you until you have blessed us. Bless, O Mary, at this moment, our Holy Father. To the ancient splendors of your crown, to the triumphs of your Rosary, whence you are called the Queen of Victories, add this one also, O Mother: grant the triumph of religion and peace to human society. Bless our bishops, priests and particularly all those who are zealous for the honor of your sanctuary. Bless finally all those who are associated with your temple of Pompeii and all those who cultivate and promote devotion to your Holy Rosary. 

O blessed Rosary of Mary, sweet chain which unites us to God, bond of love which unites us to the angels, tower of salvation against the assaults of hell, safe port in our universal shipwreck, we shall never abandon you. You will be our comfort in the hour of agony: to you the last kiss of our dying life. And the last word from our lips will be your sweet name, O Queen of the Rosary of Pompeii, O dearest Mother, O Refuge of Sinners, O Sovereign Consoler of the Afflicted. Be blessed everywhere, today and always, on earth and in Heaven. Amen.

Hail, Holy Queen.* 

Can You Get Sick From Communion?

The short answer is yes.  Below will be a story of a priest who was poisoned from the wine during Mass. But first here is what St. Thomas Aquinas says about it. “If it be discovered that the wine has been poisoned, the priest should neither receive it nor administer it to others on any account, lest the life-giving chalice become one of death.” Summa Theologica IIIa Q83 a.6, ad3. (Thanks to OnePeterFive for sharing the tweet by Joseph Shaw)

How many would call St. Thomas a heretic for that?  During this time of anxiety over the COVID-19 (whether or not it is going to kill many or very few is not the topic of this) many dioceses are ending public Masses (priests should say Private Masses as you do not need a crowd in the nave for a priest to say Mass… sadly many priests are not taught that) so many faithful are upset.  Yes, prudence is needed but also fortitude so the priests should still be out there giving sacraments to the sick and dying especially, offering private Masses and leading processions.  Hopefully, they are not locking their doors and hiding in the rectory. 

Here is a brief account of a priest being poisoned during Mass.

Two years after Garcia Moreno was murdered, Archbishop Ignacio Checa y Barba was killed for standing up to the Masonic and liberal government that had taken over.

Here is an account by Marian T. Horvat, Ph.D. on the event:

On the morning of March 30, 1877, Archbishop José Ignacio Checa y Barba was celebrating the solemn liturgy of Good Friday. After drinking the wine from the Sacred Chalice, he ordered one of the Canons assisting at the service to take away the wine because it tasted bitter and should not be used the next day for Mass.

The ceremony concluded, he exited the Cathedral by a side door and walked the short distance to the Episcopal Palace to take his lunch. He was already sweating profusely, with nausea and an unsteady step. Upon entering the Palace, he fell to the floor in acute pain, overtaken by convulsions and stomach contractions.

“I’ve been poisoned!” he exclaimed, and called for a Priest to absolve him. He told the doctor who had been summoned, “I am poisoned. I took a very bitter wine from the Chalice and I feel a terrible fire burning my entrails.”

Then he called out, “My sons, help me! Help me! I am dying!” These were his last words. His face became livid, foam came from his lips, and a few minutes later he was dead. He was 47 years old and had been Archbishop of Quito for nine years.

In the autopsy, performed shortly after his death, a large amount of strychnine was found in his body. It had been surreptitiously placed in the holy vessel containing the wine. The scheme could not have been more insidious, carried out during the Good Friday liturgy commemorating the death of Our Lord Jesus Christ.

The message to the Clergy and people was clear: The enemies of the Church had eliminated the Prelate who had become an obstacle for instigating the anti-clerical program the liberal government wanted to install in Ecuador.

For more on this please visit the article here

Horvat writes about finding their remains.

On April 8, a day he still recalls with joy, Dr. Salazar, accompanied by the Mother Superior and sisters as witnesses, entered the Convent Church with a workman. His method was simple. Knocking on the columns with his hands, he found one in the lower choir with a hollow telltale ring about five feet up the column, signaling an interior opening. The workman opened it to reveal a cavity two feet deep and 15 inches high.

Inside was a light colored wood box, and on it were these handwritten words: February 21, 1913, the Heart of Archbishop of Quito His Excellency Ignatius Checa. In the box was a flask with the embalmed heart of the poisoned Archbishop and an official document signed by Archbishop Federico González Suárez describing the contents. The heart, drained of blood, has a whitish color and is marked by a black spot, a sign of the poison that killed the Archbishop.

You can venerate his heart today.  More on the finding of his remains is found here

During this time, pray more, pray better, read more, go to adoration & if you cannot get in then pray outside the doors.  Offer spiritual communions every hour.  When the new hour starts say an Ave and do a spiritual communion (St Francis de Sales did one every 15 minutes).  Read scripture.  Use the sacramentals.  Pray, hope, and do not worry.  These are the times that try men’s souls.  I am not fan of Thomas Paine.  He was a blasphemer and wasn’t a fan of Christianity but these words can be used for us today. Substitute “Church” for “country”

THESE are the times that try men’s souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph.

1997 Letter From a Priest to His Parish About Returning the Tabernacle to its Rightful Place

Here is an excerpt from the book “Ugly as Sin” by Michael Rose.

In 1997 Fr. Richard Simon of St. Thomas of Canterbury Church in Chicago announced to his parish that he planned to make such a liturgical move because he felt that the experiment of removing the tabernacle from the sanctuary had failed. In his June 24, 1997 letter to his parishioners he wrote:

“I believe much of the liturgical experimentation that began more thirty years ago has failed. We are not holier, nor more Christ-centered now than we were then. In fact, we are facing a generation of young people who are largely lost to the Church because we have not given them the precious gift that is at the heart of Catholicism, that is, the Real Presence of Jesus. Mass has become simply a drama, a vehicle for whatever agenda is currently popular. The church building is no longer a place of encounter with the Lord but a sort of social center, not a place of prayer, rather a place of chatter.

In many churches, including our own, the tabernacle was moved from the center of the church to add emphasis to Mass and the presence of the Lord in the reception of Holy Communion. That experiment, however, has failed. We have lost the sense of the sacred that formerly was the hallmark of Catholic worship. The behavior of many in the church is outrageous. When Mass is over it is simply impossible to spend time in prayer. The noise level reaches the pitch that one would expect at a sporting event. The kiss of peace seems like New Year’s Eve. Christ is forgotten on the altar. You may counter that He is present in the gathering of the Church, and though this is true, it should not detract from the Lord present on the altar. If the Lord is truly recognized in the congregation, it should serve to enhance the sacredness of the moment. This simply is not happening….

Therefore, I have decided to restore the tabernacle to its former place in the middle of the sanctuary and to begin a campaign of re-education as to the sacredness of worship and the meaning of the Real Presence. This means that I will nag and nag until a sense of the sacred is restored. I will be reminding you that a respectful quiet will have to be maintained in church. Food and toys and socializing are welcome elsewhere, but the church is the place of an encounter with the Living God. It will not be a popular policy, but this is unimportant.

I can hear one objection already. Where will the priest sit? I will sit where the priest has traditionally sat, over on the side of the sanctuary. Here as in many churches the “presider’s” chair was placed where the tabernacle had been. I am sick of sitting on the throne that should belong to my Lord. The dethronement of the Blessed Sacrament has resulted in the enthronement of the clergy, and I for one am sick of it. The Mass has become priest-centered. The celebrant is everything. I am a sinner saved by grace as you are and not the center of the Eucharist. Let me resume my rightful place before the Lord rather than instead of the Lord. I am ordained to the priesthood of Christ in the order of presbyter, and as such I do have a special and humbling role. I am elder brother in the Lord and with you I seek to follow Him and to worship. Please, please let me return to Christ to the center of our life together where He belongs.”

Once Fr. Simon returned the tabernacle to its former location at the center of the sanctuary behind the altar, he was surprised, he said, at the response. It was overwhelming positive and effective.

Thoughts on the Recent Poll on the Belief in the Real Presence

Eucharistic Clergy Retreat at Douai Abbey 2019 with Fr Armand de Malleray, FSSP

The book on the Eucharist that Fr has authored can be purchased here (for Asia, Europe, Africa, and Australia) & here for North & South American buyers

Apologetics Episode 3: The Real Presence in the Eucharist