THE FORTY MARTYRS OF SEBASTE

March 10 – Honoring the Forty Holy Martyrs of Sebaste, Armenia (+320) – Their names are: Acacius, Aetius, Aglaius, Alexander, Angus, Athanasius, Candidus, Chudion, Claudius, Cyril, Cyrion, Dometian, Domnus, Ecdicius, Elias, Eunoicus, Eutyches, Eutychius, Flavius, Gaius, Gorgonius, Helianus, Herachus, Hesychius, John, Lysimachus, Meliton, Nicholas, Philoctemon, Priscus, Sacerdon, Severian, Sisinius, Smaragdus, Theodulus, Theophilus, VaIens, Valerius, Vivianus, and Xanthias.

The Breviary of St Pius V represents the martyrs praying as their sufferings began, “Forty we have entered into the stadium, let us receive forty crowns, o Lord, lest even one be lacking from this number. This number is held in honor. You adorned it with a fast of forty days; through it the divine Law entered into the world. Elijah, seeking God, obtained the vision of Him by a fast of forty days.”

Fr Alban Butler

Feast: March 10

From St. Basil’s Homily on their festival, Hom. 20, t. 1, p. 453, and three discourses of St. Gregory of Nyssa, t. 2, p. 203, t. 3, pp. 499, 504, followed by St. Ephrem. ed. Vatic. Gr. and Lat. t. 2, p. 341. St. Gaudentius, St. Chrysostom, quoted by Photius. See Tillemont, t. 5, p. 518. Ruinart, p. 523. Ceillier, t. 4, 162 Jos. Assemani in Cal. Univ. ad 11 Martii, t. 6, p. 172.

These holy martyrs suffered at Sebaste, in the Lesser Armenia, under the Emperor Licinius, in 320. They were of different countries, but enrolled in the same troop; all in the flower of their age, comely, brave, and robust, and were become considerable for their services. St. Gregory of Nyssa and Procopius say they were of the Thundering Legion, so famous under Marcus Aurelius for the miraculous rain and victory obtained by their prayers. This was the twelfth legion, and then quartered in Armenia. Lysias was duke or general of the forces, and Agricola the governor of the province. The latter having signified to the army the orders of the emperor Licinius for all to sacrifice, these forty went boldly up to him, and said they were Christians, and that no torments should make them ever abandon their holy religion. The judge first endeavoured to gain them by mild usage; as by representing to them the dishonour that would attend their refusal to do what was required, and by making them large promises of preferment and high favour with the emperor in case of compliance. Finding these methods of gentleness ineffectual, he had recourse to threats, and these the most terrifying, if they continued disobedient to the emperor’s order, but all in vain. To his promises they answered that he could give them nothing equal to what he would deprive them of; and to his threats, that his power only extended over their bodies which they had learned to despise when their souls were at stake. The governor, finding them all resolute, caused them to be torn with whips, and their sides to be rent with iron hooks; after which they were loaded with chains, and committed to jail.

After some days, Lysias, their general, coming from Caesarea to Sebaste, they were re-examined, and no less generously rejected the large promises made them than they despised the torments they were threatened with. The governor, highly offended at their courage, and that liberty of speech with which they accosted him, devised an extraordinary kind of death, which, being slow and severe, he hoped would shake their constancy. The cold in Armenia is very sharp, especially in March, and towards the end of winter, when the wind is north, as it then was, it being also at that time a severe frost. Under the walls of the town stood a pond, which was frozen so hard that it would bear walking upon with safety. The judge ordered the saints to be exposed quite naked on the ice;[1] and in order to tempt them the more powerfully to renounce their faith, a warm bath was prepared at a small distance from the frozen pond, for any of this company to go to who were disposed to purchase their temporal ease and safety on that condition. The martyrs, on hearing their sentence, ran joyfully to the place, and without waiting to be stripped, undressed themselves, encouraging one another in the same manner as is usual among soldiers in military expeditions attended with hardships and dangers, saying that one bad night would purchase them a happy eternity.[2] They also made this their joint prayer: “Lord, we are forty who arc engaged in this combat; grant that we may be forty crowned, and that not one be wanting to this sacred number.” The guards in the mean time ceased not to persuade them to sacrifice, that by so doing they might be allowed to pass to the warm bath. But though it is not easy to form a just idea of the bitter pain they must have undergone, of the whole number only one had the misfortune to be overcome; who, losing courage, went off from the pond to seek the relief in readiness for such as were disposed to renounce their faith; but as the devil usually deceives his adorers, the apostate no sooner entered the warm water but he expired. This misfortune afflicted the martyrs; but they were quickly comforted by seeing his place and their number miraculously filled up. A sentinel was warming himself near the bath, having been posted there to observe if any of the martyrs were inclined to submit. While he was attending, he had a vision of blessed spirits descending from heaven on the martyrs, and distributing, as from their king, rich presents and precious garments; St. Ephrem adds crowns to all these generous soldiers, one only excepted, who was their faint-hearted companion already mentioned. The guard, being struck with the celestial vision and the apostate’s desertion, was converted upon it; and by a particular motion of the Holy Ghost, threw off his clothes, and placed himself in his stead amongst the thirty-nine martyrs. Thus God heard their request, though in another manner than they imagined: “Which ought to make us adore the impenetrable secrets of his mercy and justice,” says St. Ephrem, “in this instance, no less than in the reprobation of Judas and the election of St. Matthias.”

In the morning the judge ordered both those that were dead with the cold, and those that were still alive, to be laid on carriages, and cast into a fire. When the rest were thrown into a waggon to be carried to the pile, the youngest of them (whom the acts call Melito) was found alive; and the executioners, hoping he would change his resolution when he came to himself, left him behind. His mother, a woman of mean condition, and a widow, but rich in faith and worthy to have a son a martyr, observing this false compassion, reproached the executioners; and when she came up to her son, whom she found quite frozen, not able to stir, and scarce breathing, he looked on her with languishing eyes, and made a little sign with his weak hand to comfort her. She exhorted him to persevere to the end, and, fortified by the Holy Ghost, took him up, and put him with her own hands into the waggon with the rest of the martyrs, not only without shedding a tear, but with a countenance full of joy, saying courageously: “Go, go, son, proceed to the end of this happy journey with thy companions, that thou mayest not be the last of them that shall present themselves before God.” Nothing can be more inflamed or more pathetic than the discourse which St. Ephrem puts into her mouth, by which he expresses her contempt of life and all earthly things, and her ardent love and desire of eternal life. This holy father earnestly entreats her to conjure this whole troop of martyrs to join in imploring the divine mercy in favour of his sinful soul.[3] Their bodies were burned, and their ashes thrown into the river; but the Christians secretly carried off or purchased part of them with money. Some of these precious relics were kept in Caesarea, and St. Basil says of them: “Like bulwarks, they are our protection against the inroads of enemies.”[4] He adds that every one implored their succour, and that they raised up those that had fallen, strengthened the weak, and invigorated the fervour of the saints. SS Basil and Emmelia, the holy parents of St. Basil the Great, St. Gregory of Nyssa, St. Peter of Sebaste, and St. Macrina, procured a great share of these relics.[5] St. Emmelia put some of them in the church she built near Anneses, the village where they resided. The solemnity with which they were received was extraordinary, and they were honoured by miracles, as St. Gregory relates. One of these was a miraculous cure wrought on a lame soldier, the truth of which he attests from his own knowledge, both of the fact and the person who published it everywhere. He adds: “I buried the bodies of my parents by the relics of these holy martyrs, that in the resurrection they may rise with the encouragers of their faith; for I know they have great power with God, of which I have seen clear proofs and undoubted testimonies.” St. Gaudentius, bishop of Brescia, writes in his sermon on these martyrs: “God gave me a share of these venerable relics, and granted me to found this church in their honor.”[6] He says, that the two nieces of St. Basil, both abbesses, gave them to him as he passed by Caesarea, in a journey to Jerusalem; which venerable treasure they had received from their uncle. Portions of their relics were also carried to Constantinople, and there honored with great veneration, as Sozomen[7] and Procopius[8] have recorded at large, with an account of several visions and miracles, which attended the veneration paid to them in that city.

Though we are not all called to the trial of martyrdom, we are all bound daily to fight, and to conquer too. By multiplied victories which we gain over our passions and spiritual enemies, by the exercise of meekness, patience, humility, purity, and all other virtues, we shall render our triumph complete, and attain to the crown of bliss. But are we not confounded at our sloth in our spiritual warfare when we look on the conflicts of the martyrs? “The eloquence of the greatest orators, and the wisdom of the philosophers were struck dumb: the very tyrants and judges stood amazed and were not able to find words to express their admiration, when they beheld the faith, the cheerfulness and constancy of the holy martyrs in their sufferings. But what excuse shall we allege in the tremendous judgment, who, without meeting with such cruel persecution and torments, are so remiss and slothful in maintaining the spiritual life of our souls, and the charity of God! What shall we do in that terrible day when the holy martyrs, placed near the throne of God, with great confidence shall display their glorious scars, the proofs of their fidelity? What shall we then show? shall we produce our love for God? true faith? a disengagement of our affections from earthly things? souls freed from the tyranny of the passions? retirement and peace of mind? meekness? alms-deeds and compassion? holy and pure prayer? sincere compunction? watching and tears? Happy shall he be whom these works shall attend. He shall then be the companion of the martyrs, and shall appear with the same confidence before Christ and his angels. We beseech you, O most holy martyrs, who cheerfully suffered torments and death for his love, and are now more familiarly united to him, that you intercede with God for us slothful and wretched sinners, that he bestow on us the grace of Christ, by which we may be enlightened and enabled to love him.”[9]

Endnotes

1- The acts, and the greater part of the writers of their lives, suppose they were to stand in the very water. But this is a circumstance which Tillemont, Baillie, Ruinart, Ceillier, and others correct from St. Basil and St. Gregory of Nyssa.
2- St. Gregory of Nyssa says that they endured three days and three nights this lingering death, which carried off their limbs one after another.
3- St. Ephrem, Or. in 40 Mart. t. 2, Op. Gr. and Lat. 54, ed. Nov. Vatic. an. 1743.
4- 2 St. Basil,, Or. 20, p. 459.
5- St. Greg. Nyss. Or. 3, de 40 Mart. t. 2, pp. 212, 213.
6- S. Gaud. Brix. Serm. 17, de 40 Mart.
7- L. 9, c. 1, 2.
8- L. 1, de aedific, Justinian, c. 7.
9- S. Ephrem Homil. in SS. Martyres, Op. Gr. and Lat. ed. Vat. an. 1743, t. 2, p. 341.
(Taken from Vol. III of “The Lives of the Fathers, Martyrs and Other Principal Saints” by the Rev. Alban Butler, the 1864 edition published by D. & J. Sadlier, & Company)

Sermon by St. Basil the Great

Bounteous benevolence, unsquandered grace, ready help for Christian, a church of martyrs, an army of trophy-bearers, a chorus of those giving praise.  How much effort would you expand in order to find one who would importune the Lord on your behalf? They were forty, sending up a unanimous prayer.  Where there are two or three gathered together in the name of the Lord, there He is in the midst of them. But where there are forty, who doubts the presence of God? The one who is in trouble takes refuge in the forty, the one who rejoices hastens to them – the former to find release from difficulties, the latter to protect his prosperity.  Here a pious woman is found praying for her children, begging for the return of her husband who is away, for his safety because he is sick.  Let your petitions be with the martyrs.  Let boys imitate those of their own age; let fathers pray to be fathers of such children; let mothers learn the story of a good mother.

Oh holy chorus! O hallowed battalion, O unbroken fighting order! O common guards of the human race! Good companions in time of anxiety, helpers in prayers, most powerful ambassadors, stars of the world, flowers of the churches.  The earth does not hide you; instead, heaven accepts you.  The gates of paradise have opened for you.  The sight is worthy of the army of angels, worthy of patriarchs, prophets, the just. Men in the very flower of youth, despising life, loving the Lord above parents, above children.  Having the vitality of their age, they looked down on the temporary life in order to glorify God with their limbs.  Becoming a spectacle for the world and for angels and for human beings, they raised the fallen, they strengthened the ambivalent, they doubled the desire of the pious.  All of them raised the one trophy on behalf of piety and were crowned with the one crown of justice too, in Christ Jesus our Lord, to whom be the power and the glory forever and ever. Amen.

Fr. Francis Xavier Weninger, 1877

In the time of Constantine the Great, the city of Sebaste was witness of a magnificent spectacle of Christian heroism, in the forty soldiers who sacrificed their lives for the Faith of Christ. Licinius, to whom Constantine had entrusted the government of a portion of the empire, was at first very friendly to the Christians, but afterwards played the part of a cruel tyrant towards them. He issued an edict to all the prefects to force the Christians to adore the pagan gods, and, in case of their refusal, to condemn them to death. Agricola, Governor of Armenia, published the imperial mandate and summoned the Christians before, him. The first to answer this summons were forty brave soldiers of the garrison of Sebaste. They openly proclaimed themselves followers of Christ and ready to suffer tortures, and even death, rather than deny their faith. Lysias, their general, endeavored by praising their former bravery, by promising them imperial favors and rewards, and finally by threatening them with an ignominious death, to turn them from their holy purpose of remaining disciples of the Crucified. The Christian heroes, however, fearlessly declared, that in a case where the honor of the King of kings and their own eternal welfare were at stake, they disregarded promises and threats, and scorned the favor or displeasure of the Emperor.

The Governor, provoked to anger, ordered the holy confessors to be bound with chains and cast into dungeons. He called them again and again before his tribunal, but, finding them always firm in their faith, inflicted cruel tortures on them and sent them back, to prison. During their confinement, they exhorted each other to perseverance with these words: “We have borne so many hardships, so often exposed our lives in the service of an earthly sovereign, and in defence of our country: shall we do less for the King of Heaven and in behalf of our own souls?” In this manner they encouraged each other, and begged of the Lord that He would strengthen them in their impending martyrdom. They employed a portion of their time in singing the Divine Praises. Our Saviour did not fail to assist and console His servants. In a vision, He addressed them in these terms: “The beginning is good, but he only who perseveres to the end will be saved.” Shortly after this, sentence was pronounced on the forty martyrs, and immediately carried out.

They were first struck on the mouth with stones, and at nightfall conducted, in the middle of winter, to a frozen lake. They were condemned to sit there, naked, until death should put an end to their sufferings. There was also a hot bath in readiness, at a neighboring house, for those who should chance to go over to the service of the idols.

As soon as the Christian soldiers reached the lake, they took off their clothes and went out on the ice. Here they continued their praises of God, earnestly asking for the Divine assistance. “We are forty going on the ice,” said they, “grant, O merciful Lord, that forty also may be crowned, and that none lose his crown. It is a favored number, which Thou hast ennobled by Thy holy fast. Elias sought and found God by a fast of forty, days.” Near the martyrs were stationed the guards to watch that no one should escape. Some hours had already passed; the heroes still persevered in glorifying God by their chants, and continued to offer supplications to the throne of the Most High: the guards, however, had fallen asleep: the prison-keeper alone was watching. He suddenly beheld the martyrs environed by a shining light, and angels descending from heaven with magnificent crowns in their hands, which they placed on the heads of the soldiers. He remarked, however, that only thirty-nine were crowned. He said to himself: “There are forty Christians on the lake; where is the crown of the other one?” The mystery was soon solved. One of the number, unable to endure the cold any longer, had crawled to the bath, and by this act, denied his faith.

But God did not suffer this inconstancy to go unpunished, for the wretch died soon after entering the bath, losing his life and precipitating himself into the flames of hell; thus, by seeking to escape short sufferings, he also forfeited the heavenly reward due to perseverance. The thirty-nine were much grieved at this desertion, but they were gladdened by seeing the prison-keeper himself filling up their number again. For, reflecting on what he had just witnessed, he concluded that the faith of the Christians must be the only true one. Awaking the guards, he related to them his vision, and cried out, in a loud voice: “I also am a Christian, and will live and die with the Christians.” He stripped off his garments, and, joining the martyrs on the, lake, begged them to petition the Lord to bestow a similar crown on him. Their prayer was heard, for an angel came down from heaven with the crown.

At the break of day, everything that had occurred in the night was reported to the Governor. He immediately ordered the forty martyrs to be drawn out of the lake, their limbs to be broken with clubs, and the bodies to be thrown into the fire. The icy water had deprived all of life, with the exception of one, who, being younger, was possessed of greater power of endurance. The name of this one was Melitho. His mother, seeing him still alive, said to him: “Persevere only a little longer, my child; Jesus is standing at the gate of heaven, hastening to your assistance.” In the mean while, the bodies of the other confessors had been thrown into a cart and were carried to the burning pile. The mother, perceiving that her son was left behind, in the hope of bringing him over to the worship of the idols, took him on her shoulders, in order to place him on the cart or on the pile. Whilst carrying him, she encouraged and exhorted him to persevere by considerations on the shortness of life and the eternity of the reward. The courageous youth, whilst listening to the words of his mother, gave up the ghost. The pious mother, however, completed her task, and laid the corpse with those of the other martyrs, that he might be united, even in death, with his companions. Saint Basil, Saint Gregory of Nyssa, and many other holy fathers, delivered sermons, full of instruction and unction, on these holy martyrs.